A casual search of museum
videos on YouTube presents us with thousands of videos created by, for and in
national museums across the world. A significant number of museums globally are
regular users of YouTube, publicising exhibitions and collections whilst
simultaneously providing an additional mode of interpretation through videos,
away from the physical museum site for large numbers of people. Museum
visitors, too, film collections and share them through personal YouTube
channels that are often accompanied with self-devised interpretation.
An outward looking
practice of facing the vast virtual communities, what does YouTube’s video
content and participatory culture bring to museum ethnography (apart from new
visitors)? What can we learn from this demotic
turn - from the voice of the expert to that of ordinary person, about
contemporary ethnography?
In my MEG 2013 conference paper
“See it as I see it? Museum Ethnography through the Eyes of the Museum
Visitor”, I shared a few examples of YouTube videos that offer glimpses of the ways
in which museum visitors re-appropriate exhibitions and collections.
In the example Visiting with the Ancestors, Pitt Rivers Museum, Oxford, the visitor takes the place of the expert, of the dominant voice
imparting information. He faces the camera and looks straight at the viewer. The
style of filming indicates a hand-held device, constructing a self-identity and
thus intervening the museum and its position as the collector and educator
through the performance. He constructs a discourse for the imagined audience in
the exhibition space referring to the visitors’ book and its comments, moving
the camera on the video of the Blackfoot man channelling the viewers’ attention
to the issue of repatriation of the shirts of the Blackfoot community on
display.
Often the filming of
objects is preceded by images of the museum in its surroundings, locating it
geographically and in some cases giving it multi-sensory effects, such as
sounds and indicating smells such as in Visit to the Cham Sculpture Museum at Danang and Surroundings Vietnam.
The creators of these videos
re-design an already curated exhibition through focusing on particular items on
display. The footage is then edited on video editing software and uploaded onto
YouTube, re-creating online galleries of the collections from the exhibitions.
British Museum and V&A Favourites is mimetic of the physical exhibition. It also
mimics exhibition viewing practices, of stopping and observing an object,
viewing the next artefact, capturing collections as well as individual objects.
Visitors move through the
space leading the viewers through the exhibition, thus enlivening and
re-visiting the embodied experience of the museum, extending the museum not
purely in terms of the resonance of the objects on display or their educational
value but as a collection they have chosen to film and share with virtual
audiences and as a space that they immersed themselves into.
These examples of visitor
videos highlight an emergent form of museum ethnography, where subjects reclaim
public collections, taking ownership of them by recording, editing and
assigning them with their own meanings. These actions and processes add to the
biographies of ethnographic collections, as they are continually reframed and
re-appropriated.
By Dr. Megha Rajguru
Lecturer, History of Art and Design
University of Brighton
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