10 December 2013

Material Encounters – reassessing military collecting in North America and Tibet Job Vacancy

Material Encounters – reassessing military collecting in North America and Tibet

Research Assistant
£22,465 - £25,161 PRO RATA for 18.5 hours per week
Fixed term contract for six months

British military museums contain significant assemblages of non-European artefacts acquired by soldiers on active service and imperial garrison duties across the globe. These artefacts are often little-known and within their military institutional context have been interpreted with limited reference to their complex cultural biographies.

This pilot project is led by material culture specialists from the fields of anthropology and military history. The intention is to survey and assess the interpretive potential of military collections with reference to two selected British military campaigns: the Seven Years' War in North America (1754-63) and the Younghusband Mission to Tibet (1903-04). The objective is to begin developing a methodology for understanding the value of this ‘hidden’ material: the quantity and quality of the collections, their place in the contexts of military organisational culture, and their meaning as material witnesses of the encounters between non-European peoples and British imperial forces. The project is funded by a British Academy/Leverhulme Small Research Grant.

The part-time research assistant (RA) will work under the supervision of the project leaders to survey, photograph and identify relevant material, and research the provenance of objects through related museum documentation and other identified archival holdings, including those in private collections. The RA will engage directly with the curators of the collections concerned, visiting selected museums as appropriate. In building relationships, the theme of knowledge transfer will be highlighted. The work is intended to enable military museums to use and represent their collections better, mapping historical associations between collections and collectors, and representing through them the dynamics of colonial military encounters which embrace diplomacy, alliance and curiosity as well as conflict, appropriation and cultural hegemony.

The research assistant will be part time for six months, based at National Museums Scotland. The timetable will include a formal fortnightly meeting with the project leaders and on-going supervision and advice. Deadline for applications in 20 January 2014.

Further details including job description and application information will soon be available on the NMS website 

International symposium to celebrate the 25th anniversary of the Sainsbury Research Unit for the Arts of Africa, Oceania and the America

Sainsbury Research Unit, University of East Anglia 
15 - 17 May 2014

Entitled Exhibitingconcepts, experiencing meanings: current and future curatorial challenges, the symposium will bring together curators and specialists from within and beyond the regions of Africa, Oceania and the Americas to discuss the intellectual and other challenges posed by exhibiting and displaying cultural materials from those regions. Academics/curators with responsibility for, or interest in, anthropological, archaeological and art collections from Africa, Oceania and the Americas are encouraged to attend, as this will be an opportunity to assess current thinking and make international contacts. Students in museum studies and other programmes are especially welcome.

Speakers include Emmanuel Kasarherou (Musée du quai Branly/Centre Tjibaou), Joe Horse Capture (NMAI, Washington DC), Kiprot Lagat (National Museums of Kenya), Gaye Sculthorpe (British Museum), Polly Nooter Roberts (UCLA/LACMA), Noelle Kahanu (Bishop Museum, Honolulu), Colin McEwan (Dumbarton Oaks, Washington DC), Boris Wastiau (Musée d' Ethnographie, Geneva), Cristiana Barreto (University of São Paulo).

Details about the symposium fee, accommodation, etc, will be available in early January 2014. To register interest and be placed on the mailing list, please contact Lynne Crossland 

2 December 2013

Vacancy – Interpretation expert Albania

The project
 An interpretation specialist is needed for a training project in Gjirokastra, Albania.  This project will help local participants to conserve and interpret museum collections of unique textiles currently housed in the EthnographicMuseum in the historic city of Gjirokastra.
Gjirokastra is a UNESCO World Heritage Site in Southern Albania; a historic Ottoman influenced town built around a 13th century castle. Its 43,000 residents include Albanian, Greek, Vlach and Roma communities.  The area has a rich textile history, with much of the production of costume and textiles traditionally undertaken by women. However, in recent decades many of these traditional skills have been dying out. The project will be based at the Ethnographic Museum which holds outstanding costume and textile collections.  The building is currently threatened due to roof leaks and structural problems.  Likewise objects are suffering due to lack of resources. 

Our partner  organisation, is planning a project to revitalise the wool processing industry in this area. The aim of this project is to increase the quality of textile handcrafts and to develop new products based on wool that can be sold in the Artisan Centre in Gjirokastra.
In March 2013 HWB will be running a pilot project with the following key objectives:

-       Specialist training for regional museum professionals in textile conservation and interpretation; and
-       practical improvements to the historical collection of textiles in Ethnographic Museum of Gjirokastra. 

The project is made possible by a generous grant from the Clothworkers Foundation. 

HWB is currently putting together a team of volunteers who will be responsible for training individuals as well as working on practical interpretation projects on site.  The project will involve: 

-       Planning a training programme;
-       Delivering training to the course participants in the principles of interpretation and ways of engaging audiences with displays and collections;
-       Improving the interpretation of a range of textiles;
-       Engaging local craftswomen;
-       Helping to set out an achievable strategic plan for long-term interpretation in the Museum with regards to textiles;
-       Documenting work completed with reports and photography;
-       Providing insight into interpretation needs and potential follow up projects in the region; and
-       Evaluating the programme by blogging, keeping a diary, participating in follow up discussions.

Person specification
HWB is looking for highly motivated individuals who are excited about communicating interpretation across cultures and working on-site.  We are looking for applicants with relevant higher education training and substantial experience of interpretation.  The skills we are seeking include:

-       Understanding issues around the interpretation of conflict and ethnographic objects, particularly recent conflict;
-       Excellent communication skills, interpersonal and written;
-       Sensitivity to cultural difference
-       Motivated self-starters who can pitch in with a range of tasks;
-       Team players;
-       Language skills in Kosovan, Serbian, Croatian, Bosnian, Macedonian or Albanian are not necessary, but would be an asset; and  
-       Enthusiasm for working internationally.

Heritage Without Borders values the volunteer experience.  To that end, we will equip all volunteers with detailed information about the project before going.  Volunteers must be available for a pre-departure meeting.  HWB will fund the successful applicants’ travel and subsistence costs.  HWB does not pay volunteers for their time.      
The on-site workshop will be 10 days and will take place between 31 March – 9 April.  The successful candidate must be available for the duration of the project.  Travel to and from Gjirokastra may require additional days before and after the project.  These will be confirmed at a later date in cooperation with the successful candidates.     

How to apply
UK residents only are eligible to apply
Submit a CV and covering letter via email
Deadline:  6 December 2013
Any questions about the role can be emailed to: info@heritagewithoutborders.org

12 November 2013

Rediscovering Hidden Treasures: Japanese Art Collections in the UK as our Shared Heritage

27 November 2013, from 6.30pm
The Japan Foundation, London
Russell Square House, 10-12 Russell Square, London WC1B 5EH

 Clockwise from left: © National Museums Scotland; © Edinburgh City Council; The Japan Foundation, London 

In the 18th and 19th centuries, the formation of public museums in the UK allowed large collections of Japanese art and artefacts to be seen for the first time by the British public and today, Japanese collections are housed in over 150 museums, galleries and other public institutions all over the UK. Deriving from a variety of origins and dating from prehistory to present day, the objects have helped paint a picture of Japanese life, history and culture. However, despite the best efforts of experts, the extent of collections available in the UK has not yet fully been discovered, spurring a recent research project to review exactly what they are.
Bringing together experts in the field and, this session will introduce this recent research project on Japanese collections in the UK and beyond, and will look into the current state of, and issues surrounding, these collections. Reflecting on the wealth of Japanese collections at UK and re-evaluating its significance, a discussion will be made about how such further efforts can benefit those who are entrusted national heritage as well as the general public and how our shared heritage can be utilised and cherished for future generations to come.
Prof Akihiro Kinda, President, National Institute for the Humanities, Japan
Yoshi Miki, Curatorial Consultant and Visiting Professor, National Museum of Japanese History, Sakura, Japan
Dr Rosina Buckland, Senior Curator, National Museums Scotland
Discussion panel:
Dr David Anderson, Director General of National Museum Wales (chair)
Prof Akihiro Kinda, President, National Institute for the Humanities, Japan
Yoshi Miki, Curatorial Consultant and Visiting Professor, National Museum of Japanese History, Sakura, Japan
Dr Rosina Buckland, Senior Curator, National Museums Scotland
This is a following session from the conference and public seminar Hidden Treasures: The Role and Significance of Japanese Art Collections in UK Museums held in 2006 and for those who work in heritage sector and all who care for Japanese art collections in the UK.
This event is free to attend but booking is essential. To reserve a place, please email your name and the title of the event you would like to attend to event@jpf.org.uk

11 November 2013

MEG event: Reviewer meets Reviewed: Chiefs and Governors: Art and Power in Fiji

Friday 8 November 2013, Museum of Archaeology and Anthropology, University ofCambridge

Dr Lucie Carreau talks to the MEG group

A group of Museum Ethnographers Group (MEG) members, including representatives from Hastings Museum & Art Gallery, the British MuseumNorfolk Museums and Brighton Museum & Art Gallery, came together for a curators’ tour of this temporary exhibition on display at theMuseum of Archaeology and Anthropology, Cambridge (MAA) until 9 April 2014. The exhibition, which forms the first major outcome of the AHRC-funded project Fijian Art: Political power, scared value, social transformation and collecting since the 18th century, presents highlights from MAA’s founding collection of Fijian artefacts, the most important collection outside of Fiji. Most of the spectacular objects on display were once part of the Baron Anatole von Hügel collection formed between 1875 and 1880, a crucial period in which Fiji was making the transition to colonial rule.

Anita Herle next to a display case of 'tabua' (whale teeth ornaments)

The tour was preceded by an exhibition review written by Catherine Cummings (University ofExeter) and posted on the MEG website. Informed by the review, in the afternoon Catherine led a question and answer session about the exhibition’s development with co-curators Anita Herle (Senior Curator of Anthropology, MAA) and Lucie Carreau (Postdoctoral Research Associate, MAA). The session promoted a frank and insightful discussion about the process of exhibition research, object selection, the challenges of exhibition layout and interpretation, of exhibiting a collection that represents a relatively narrow time period in Fijian history, and of working with both ‘local’ and international communities.

The MAA curators reported that the MEG event created a welcome and ‘tremendously rewarding’ opportunity to reflect on their experience of developing the exhibition. Participants noted that it was useful to gain the perspective of both curators and to benefit from their in-depth knowledge. One also noted the value of MEG events in offering ‘time to reflect’ and a ‘spur to developing collections-based projects’.

If you and your institution would like to host a MEG event, perhaps a visit to a new display or other museum ethnography initiative, or you’d like to make a suggestion for a future MEG event, please contact the MEG Events Officer

4 November 2013

Exhibition Review

Chiefs and Governors: Art and Power in Fiji at The Museum of Archaeology and Anthropology (MAA), University of Cambridge
7 June 2013 to 19 April 2014.

Exhibition welcome 

The exhibition Chiefs and Governors: Art and Power in Fiji is one of the outputs of the AHRC-funded research project Fijian Art: political power, sacred value, social transformation and collecting since the 18th century, and is co-curated by Anita Herle (Senior Curator of Anthropology at MAA) and Lucie Carreau (Post-doctoral Research Associate).

The Fijian collections at MAA are significant, not only for the singularity and quality of the objects, but in the fact that they include the founding collections of the museum made between 1874 and 1877 by Baron Anatole von Hügel and the first British Governor of Fiji, Sir Arthur Hamilton-Gordon.

The exhibition is held in the Li Ka Shing Gallery on the ground floor of MAA. Many people of Fijian descent attended the opening of the exhibition and this participation demonstrated the collaborative aims of the exhibition and the contemporary relationship between Cambridge and Fiji.  The pillars in the gallery had been decorated with Fijian barkcloth (masi) and bound with coir cord (magimagi), a traditional process known as lalawa used in Fijian architecture which was carried out by invited members of the Fijian community in the UK. Lalawa’s purpose is not solely decorative as it embodies a spiritual dimension and transformed the physical space of the museum into a spiritual place which was a fitting setting to display the high-status objects in the exhibition and one which created a material and physical dialogue between Fiji and Cambridge.

The title of the exhibition is clearly visible and on a shelf underneath is a model of a Fijian double-hulled canoe (drua). Adjacent to this is an introductory text panel which explained the aim of the exhibition, which was to explore the power of Fijian objects in the past and the present, and this framed the narrative of the exhibition. The text emphasises that the objects were mediators in relationships between powerful chieftainships as well as between Fijian chiefs, British governors and others, highlighting their power. A map of the Western Pacific islands allows visitors to locate the islands of Fiji and its geographical proximity to the islands of Tonga and Samoa with which Fiji had long-established relations.

The exhibition is designed chronologically although this is occasionally interrupted with contemporary objects, and the flow of the exhibition is in an anti-clockwise direction. The objects are displayed in a white-walled gallery and spot-lit against a darker background to show their aesthetic and artistic qualities which serves to redefine and reappraise them from ethnographic to art object without losing the complexity of their history and context.

Display of a number of objects carved in whale ivory including whale teeth presentation ornaments, tabua

A text panel introduces Fiji as a ‘Sea of Islands’ and explains the importance of travel, the skills involved in boatbuilding, networks of exchange, and the interconnectedness of islands in Western Polynesia which allowed the exchange of knowledge, objects, traditions and skills. Many of the objects were made from shell and whale ivory, a very valuable and high status material in Fiji. The displays include artefacts which range from very prestigious breast ornaments demonstrating high levels of craftsmanship, to whale ivory sculptures, to fish-hooks, wooden headrests and fishing baskets, exemplifying everyday functional objects. Whale teeth presentation objects (tabua), one of the most valuable objects in Fijian life in the past as well as in the present, reappear throughout the exhibition as a reflection of their importance to Fijians, as presentation gifts to the British, and for European collectors such as von Hügel.

There are some fine examples of barkcloth (masi) along with the tools used in its production. The turtle is represented through a range of objects from carved wooden yaqona bowls, pottery and whale ivory ornaments, foregrounding its value in Fijian life. A good range of chiefly clubs are exhibited, not only as efficient weapons, but also as status symbols and as vehicles which connected warriors to ancestor spirits. Items of personal adornment include whale ivory ear ornaments, and several whale ivory necklaces including a very striking necklace which featured eighteen fish pendants carved in sperm whale ivory which, according to the exhibition catalogue, is without equivalent in museum collections from Fiji. It was particularly interesting to see a pendant (bulikula) made with a rare golden cowrie shell which would have only been worn by a priest or chief.

An area is dedicated to objects presented at a solevu, the ceremonial gathering of large groups of people for presentations, a very important occasion in Fijian life, then and now.  An interesting aspect of this is the inclusion of contemporary objects alongside historical ones and coloured photographs of recent solevu demonstrating the cultural continuity of this Fijian practice. The religious aspects of Fijian life are represented by a section on priests and chiefs and objects include model spirit houses, carved ancestor figures that were kept in spirit houses, and a shell trumpet for communicating with the Gods.

Missionaries had already had an impact on Fijian life and culture by the time von Hügel and Sir Hamilton-Gordon arrived. The exhibition is refreshingly open and transparent about this Western impact. For example, an exhibit of a wonderful Fijian grass skirt (liku) has a label which acknowledges that the conversion of Fijians to Christianity and the encouragement from missionaries to adopt European clothing, led to the decline and disappearance of the liku as clothing.

A section on ‘Chiefs and Governors’ introduces the arrival of the British in 1874 and the subsequent ‘Relationships’ that developed. An area on ‘Collectors’ is mainly dedicated to von Hügel who is represented by his painted portrait along with some of his significant objects, which was unsurprising given that it was his collection that formed the museum. It was good to see the inclusion of the traveller and artist Constance Gordon Cumming who was very much a part of the Government House entourage and who also had the ‘collecting bug’.

The final section ‘New Discoveries’ outlines the continuing relationship between Fiji and Cambridge such as collaborative research for teaching and developing relations with a variety of communities and audiences and emphasised that the historical objects in the collections still have significant cultural value in Fiji today. I would have welcomed more objects in this section to make an impact and to create the opportunity to expand on the research and work being undertaken in Cambridge. I also questioned the use of the term ‘Discoveries’ which reminded me of  early European ‘voyages of discovery’ and felt that an alternative term pointing to a collaborative future may be more appropriate.

Certain types of objects are not just grouped together but reappear in the different themes throughout the exhibition such as different examples of tabua, yaqona dishes and masi. This may be repetitive, but it actually served to show that some objects were an important part of different aspects of Fijian life, over time, as well as their on-going use today, and justified the curatorial decision to include them throughout the exhibition.
The exhibition demonstrates that the objects were acquired in many ways: through democratic relations, mutual respect and friendship; it also highlights the multi-dimensional and nuanced aspects of colonial collecting. As I walked around the exhibition I kept wondering about the objects that had been exchanged and presented by the British that had the equivalent value and whether there are any of these in the Fiji Museum in Suva? I would also have welcomed more quotations or views from a Fijian perspective. The exhibition catalogue acknowledges that it attempts to develop an analytical symmetry between the British and Fijians but admits that the account is inevitably one-sided and that all the quotes and descriptions originate from European sources, including those attributed to Fijians.

All labels are written in English with the Fijian translation in brackets, thus respecting the Fijian language, and it is admirable that some labels acknowledge the problematic nature of the impact of Europeans on Fijian culture as well as the cultural continuity in contemporary Fiji today.

There is a good range of visual media which are displayed as objects in themselves and these include a mixture of old historical black and white photographs as well as more contemporary coloured ones of Fijian life today.  Some photographs show the processes by which objects were made which I thought helped to reclaim a historical narrative for the Fijian makers of the objects who, with further research, may one day be identified.

The exhibition is comprehensive in scope and very well presented. What makes this intelligent exhibition succeed is not just the exquisite objects on display, but the way in which the exhibition is designed to give space to each complex aspect of Fijian life in pre-colonial, colonial, and post-colonial times and provides a rare and wonderful opportunity to see some of the most valuable and precious objects of Fijian art.

The exhibition reveals the historical and contemporary relational aspects of MAA: British collectors and governors, Fijian chiefs, Fijian craftspeople and makers, the MAA curators and draws attention to their interconnectedness through material culture and the objects on display. For the British the objects reflect the institutional, political, social and cultural histories as well as the domestic life at Government House. The exhibition can be interpreted as an example of how material culture is embedded in social relationships and the mutual constitutiveness of objects and people.

Fijians were represented in the exhibition through the material objects themselves which revealed their makers’ creativity and innovative use of materials, their skill, craftsmanship and technologies of making, their aesthetic sensibility, and their adaptation in changing circumstances, politically and aesthetically. The objects reveal the Fijian system of thinking, their social system of chieftainship and their religious and ontological way of being in the world through the making of objects and the cultural system of value attributed to them at the time.

All relationships involve issues of power. However, visualizing an intangible concept such as power is difficult as it is something that is usually invisible. The chiefly presentation objects in the exhibition were not intended to be transferred as permanent possessions at the time, but were intended as a means to promote on-going relationships. The objects in the exhibition represent a dialogue between two countries and two cultures and between the past and the present, but, as demonstrated in the exhibition, they also retain their power for the future.

Catherine Cummings, University of Exeter