26 July 2016

Opportunity for Hatton Gallery African Art Curatorial Consultancy

Newcastle University, in conjunction with Tyne & Wear Archives & Museums (TWAM), wishes to appoint an ethnographic curatorial consultant for the Hatton Gallery’s Redevelopment Project.  This is to deliver the interpretation for a small display of African art objects (the Fred Uhlman collection), which is part of Heritage Lottery funded capital redevelopment of the gallery. 

The work comprises writing an introductory panel about Uhlman, the source of the collection and what it represents, and captions for 20 artefacts, each up to sixty words long.  The consultancy will be undertaken this year with the exhibition installation scheduled for July 2017.

Please contact Lindy Gilliland for the tender brief, and for further information, by 27 July. 

Tender returns should be received by 18 August 2016.


Tel: 0191 2781966 (Wed/Thurs)   Mob: 07768570035 (Mon/Tue)

5 July 2016

Creating African Fashion Histories

Creating African Fashion Histories
A conference hosted by Royal Pavilion & Museums
with the Sussex Africa Centre / University of Sussex
and the University of Brighton
 
The Old Courtroom, 118 Church Street, Brighton Museum & Art Gallery
Wednesday 2 November 2016
 
Coinciding with the first major UK exhibition dedicated to contemporary African fashion, Fashion Cities Africa, this one-day conference will explore the possibilities and limitations of dress and fashion history to discuss current and past narratives in African fashion.
 
Panels will focus on the construction of African fashion histories; the role of African diasporas in the translation of African fashions; new directions in collecting and curating African fashion and the evolution of new platforms for the dissemination of African fashion.
 
Speakers include Hannah Pool (author, Fashion Cities Africa, curator of Africa Utopia), Helen Jennings (author, New African Fashion), Carol Tulloch (author, The Birth of
Cool: Style Narratives of the African Diaspora), Erica de Greef, Angela M Jansen (author, Moroccan Fashion, Design, Tradition and Modernity), Heather Akou (author, The Politics of Dress in Somali Culture) and Victoria Rovine (author, African Fashion, Global Style).
 
For booking and more information:
03000 290902

Transforming People to Transform Museums Call for Papers

Transforming People to Transform Museums, is a national conference exploring how heritage and arts organisations are reacting to new challenges through radical approaches in partnership working, workforce development and the use of museum and gallery spaces.
When: Thursday 29th and Friday 30th September, 2016
Where: Colchester Castle, Essex
Are you a change-maker in your organisation? Have you got big ideas about how to transform the face of heritage and the arts? We want to hear from you. We are looking for submissions from all career levels and all sizes of organisation.
Submissions will be welcomed that explore new ways of partnership working, workforce development and innovative use of spaces.
We are looking for contributions for:
-          Workshop activities (45 mins)
-          Short presentations (20 mins)
-          Keynote speakers (15 – 20 mins)
If you have something to say, we’d love to hear from you. Email us with:
o   Name(s) and contact details, including organisation
o   Summary and title of your idea (no more than 300 words), including structure
o   What you expect delegates to learn from your session
Submissions to be emailed to training.museum@colchester.gov.uk by 5pm on Monday 18th July. All submissions will be considered and we shall inform successful applicants by Friday 29th July. All presenters will receive free entry to the conference on the day of their session.  (NB: the conference cost for delegates will be £50 for one day or £80 for both days).
Colchester + Ipswich Museums are transforming their workforce through The Training Museum, generously supported by Arts Council England. To find out more about this exciting project, please visit http://www.cimuseums.org.uk/trainingmuseum

MEG Occasional paper on Cook Voyage Collections now available

Mock up of new Cook Voyage display at the Pitt Rivers Museum


MEG’s latest Occasional Paper (number 5) has just been published. Cook-Voyage Collections of ‘Artificial Curiosities’ in Britain and Ireland, 1771–2015 comprises detailed accounts of some of the most important ethnographic collections from Cook voyages, including those of the British Museum, the University of Cambridge Museum of Archaeology and Anthrpology, the University of Oxford’s Pitt Rivers Museum, the National Museum of Ireland (ex Trinity College Dublin), and National Museums Scotland. As well as providing a wealth of new information about what was collected on the voyages and how it was distributed - including illustrated accounts of recently identified objects at the British Museum, the Bowes Museum, and elsewhere - the volume also contains detailed accounts of what has been done with the collections from the time of their arrival in Britain and Ireland in the 1770s through to today. 

Contents: 300 pp., 106 black-and-white figures; Jeremy Coote, ‘Introduction’; Jennifer Newell, ‘Revisiting Cook at the British Museum’; Amiria Salmond, ‘Artefacts of Encounter: The Cook-Voyage Collections in Cambridge’; Jeremy Coote, ‘The Cook-Voyage Collections at Oxford, 1772-2015’; Rachel Hand, ‘“A Number of Highly Interesting Objects”: The Cook-Voyage Collections of Trinity College Dublin’; Dale Idiens and Chantal Knowles, ‘Cook-Voyage Collections in Edinburgh, 1775–2011’; Leslie Jessop, ‘Cook-Voyage Collections in North-East England, with a Preliminary Report on a Group of Māori Pendants Apparently Traceable to the First Voyage’; Adrienne L. Kaeppler, ‘From the South Seas to the World (via London)’.
The volume is available from: Sue Giles (MEG Publications), Senior World Cultures Curator, Bristol City Museum and Art Gallery, Queen’s Road, Bristol BS8 1RL; sue.giles@bristol.gov.uk; UK, £17.50; Europe, £22.00; World, £26.00 (including postage and packing).
‘These essays contain a wealth of new information about enormously significant early-voyage collections in the UK and Ireland. This book will be a vital resource for all curators and researchers interested in the Pacific, in Cook's voyages, and the issues the voyages raise.’ (Professor Nicholas Thomas, Director, Museum of Archaeology and Anthropology, University of Cambridge.)
‘These excellent papers are essential reading for everyone interested in forensic ethnography, cultural relations, and the rude good health of museum anthropology in the UK. Cook-voyage studies, which only began in the 1970s, are in all their permutations, at the foundation of best curatorial practice.’ (Jonathan King, Former Keeper of Africa, Oceania and the Americas at the British Museum.)

 

East meets West: Understanding and sharing traditional ship models in Western collections


 
As a result of the overseas trading contacts in the 19th and 20th Century between western European countries and China many ship models of junks and other traditional vessels found their way into public and private collections. The authentic models represent the rich and intriguing maritime history of China and serve as a source of knowledge, inspiration and public admiration.
 
In order to better understand these models the initiating museums aim to make an inventory of contemporary traditional Chinese ship models in western European collections and to produce an academic and art-historical valuation, resulting in a traveling exhibition and catalogue. Does your museum hold relevant Chinese ship models? Please join the project and learn more about the traditional Chinese ships and shipping.
 


Initiating Museums: China Maritime Museum (Shanghai/Peoples Republic of China), Institute of Ancient Chinese Ships (Shanghai/Peoples Republic of China),  MAS/Museum aan de Stroom (Antwerp/Belgium), Maritime Museum Rotterdam (the Netherlands).
 
Collaborating Museums: National Maritime Museum (London/Great Britain), National Museum of Ethnography (Leiden/the Netherlands), Tropenmuseum (Amsterdam/the Netherlands). 
 
Contact Address:
Maritime Museum Rotterdam
PO box 988
3000 AZ Rotterdam
The Netherlands
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
COLLABORATING MUSEUMS:
 
National Maritime Museum (London/Great Britain)
National Museum of Ethnology (Leiden/the Netherlands)
Tropenmuseum (Amsterdam/the Netherlands)
 
 
 
 
 
 
 

admiration.

13 May 2016

Debate on Amending Editorial Practice of The Journal of Museum Ethnography to Incorporate Partial Peer-Reviewing of Contributions

Overview

In the summer of 2015, a small number of MEG members independently approached the Committee to enquire why the Journal of Museum Ethnography is not peer-reviewed like many academic journals. This is not the first time that the matter has arisen, and the Committee are keen to establish a policy on this which will resolve the issue for some years.

The Committee discussed the possibility of the Journal becoming partly or wholly peer-reviewed, and – realising that the issue strongly divided opinion among themselves - resolved to organise a debate on the issue at our most recent Annual General Meeting on Tuesday 19th April 2016. Conference delegates participated energetically in the debate and the position statements for and against are reproduced here for all MEG members to read.

We are now asking all members of MEG to vote on this issue, by emailing secretary@museumethnographersgroup.org with the subject line ‘Peer Review’ and either ‘Yes’ or ‘No’ in the body text. In this case, a ‘No’ vote will indicate your wish for JME to continue as it is without the peer-reviewing of any contributions. A ‘Yes’ vote will indicate your wish for JME’s editors to initiate a practice of peer-review for some journal content, likely to commence with JME 31. Members should feel free to express any further opinions on the matter alongside placing their vote. The results of the vote will be publicised after voting closes on 30th June 2016.      

Position Statements in support of a ‘No’ Vote
  1. Sarah Byrne, Current Editor of JME, Horniman Museum.

When I took over the editorship from Jeremy Coote, one of my first questions as someone who had recently been a funded researcher in the university sector was to eagerly ask ‘Why is JME not peer reviewed?’ At the time I understood in theory Jeremy’s position about fostering a more open forum for ideas and debates and research within the museum sector. And the important role JME had to play in allowing people to publish good papers in a journal with a solid reputation who might traditionally shy away from the peer-reviewed world. Not that I think JME has suffered over the years from a lack of papers from academics and people who also publish in higher ranking journals. The key thing about JME though is that our contributors are a varied bunch. I think that is one of its strengths.

Whilst I am totally sympathetic to the Research Excellence Framework issues faced by colleagues in the third level sector and constant pressure to publish in high-ranking journals, I have to say that over the last two years of editing JME I have, through experience, come to agree with Jeremy that JME becoming peer-reviewed is not the best thing for its future.

What Is JME?

JME effectively is a conference proceedings journal with added extras (Research Articles/Reports and Reviews). Not to state the obvious but we are totally dependent on what comes out of the conference each year. Some years might produce enough papers that would be good enough to get through peer review- other years it may not. Take the scenario that only 3 of 5 written papers submitted pass peer review. Or the corrections are too big for an author to manage in the time-frame. As the conferences are thematic we cannot necessarily include a late reworked paper in a later issue. How do we then proceed in order to get an issue of JME ready in time for following year’s conference?

In addition, as we don’t have a policy of open submission, we do not have an active pool of papers to draw from if a paper is unsuccessful. An argument could be put forward that the Research Articles section could be peer reviewed- here we do have an open submission policy. On paper this could work (although I cannot say I know of another journal that is part peer reviewed). I feel this would put people whose conference paper is of a good enough quality to pass peer review at a disadvantage. Why publish in JME in a non-peer reviewed section when a peer-reviewed section exists? I believe this could create animosity and discontent amongst our colleagues who submit to JME and need REF points. It might also mean people put less effort into turning their conference paper into well written papers.

If JME papers are to become peer reviewed the whole structure of how we operate and what we produce would need to change. Our current encouraging stance regarding young researchers and those of a less academic background in the sector would inevitably have to change. This could put people at a disadvantage for being selected to speak at the conference, let alone publish in the journal. This is not I believe in the spirit of MEG.

How Would Peer Review Work?

Getting articles peer-reviewed is far from a straight forward business. There is substantial effort in getting and indeed keeping appropriate reviewers. It is very time-consuming and it would slow down the publication process greatly.

Most peer reviewed journals have a team of paid staff that make the system work. Indeed peer review is the reason why you see so many journals being taken over by central publishers- they have a quick and more central system of managing the peer review process.

If It’s not broke, don’t fix It!

Jeremy did so much work getting JME to the professional state it is in. It has a very strong house style and in my opinion is produced to a really high standard.

People understand that JME isn’t peer reviewed but I get the impression that many people choose to publish in JME for reasons other than REF points- especially because they know the journal is circulated amongst a large group of their peers. There is so much competition between high-ranking journals, something I am not sure we want to be part of. JME currently has a solid niche. It works well for the sector, it’s a space for colleagues and MEG members to publish quite easily on a wide range of projects and research UK museum ethnography.

More established researchers may well save their best ideas- most creative use of theory and method for the peer review journals but that’s fine by me! JME does not need to be ground-breaking- it needs to be informative and interesting. Once we continue to have well written papers that give new insights into the history meaning, use and significance of ethnographic collections in the UK (and sometimes abroad) then I believe we are succeeding.

My initial intention was to present a more balanced opinion – weighing up the positives and negatives but in thinking through this- I position myself as opposed to the change. That said, I am open to all ideas people may have and understand it is up to MEG members to decide. I am not resistant to change and indeed one change I could see for JME is that it becomes even more democratic- following Open Source models etc. (not now but maybe in a few years).

The key things we need to ask ourselves on this issue are: Why do we want JME to change? And who is the change for?
  1. Jeremy Coote, Former Editor of JME, Pitt Rivers Museum.

In the ten years (11 issues) that I was Editor, it was always my aim to try to make JME as accommodating as possible to the widest range of contributors, while ensuring academic and scholarly standards. I have never seen JME as an academic journal, serving the academic community. In my view it is and should be a professional journal, serving the needs and interests of the membership. It is, however, always in danger of becoming too academic. If anything, in my view, MEG needs to think less about making JME appeal more to academics through becoming a refereed journal and to think more about appealing to the wider membership (and non-members working in museums whom we would like to join us) through publishing less academic (though always respectable) contributions. It should also not be forgotten that the refereeing process can be very time-consuming for the editorial team, who already do a fantastic job for little recompense. As I remember it, Anita Herle adopted the referred approach for JME17 and found it so time-consuming that the committee agreed not to repeat the experiment.
  1. Alison Petch, Former Chair of MEG, Pitt Rivers Museum.

One of the reasons that have always been persuasive in deterring refereeing for all articles, in my opinion, is that refereeing may well be off-putting for members (who have written interesting articles) who wish to submit. The journal in the end is a service to MEG members, not to the wider academic community. It should have the highest standards of editing and writing but it should also reflect its many members and their interests. This includes people working in academia but it also includes volunteers and staff working at local authority, private, university and national museums. Not all of these people are forced to jump through academic hoops but all of them probably have an interesting article or two they could write which would inform MEG members.

If we start refereeing I would argue that we are likely to receive many more submissions from non-members who require brownie points for their academic work. I have no objection to non-members publishing in the journal though I think they should be encouraged to join. But I believe non-members contributions should be outweighed by MEG members who have lots of things to say and share (some of whom will also be academics). If refereeing puts the non-academically minded members off submitting then I think that is a very sad thing and it diminishes JME. I have never heard anyone suggest that JME throughout its history has not been of the highest possible standards both in editing and in writing. Why bother to change a working formula for the benefit of only a few members?
  1. Inbal Livne, Current Assistant Editor of JME, Powell-Cotton Museum

Whilst most members associated with MEG may be highly qualified and capable of producing papers suitable for peer review, for many of the members, the particulars of their situation make it impractical. Few of us are any longer in the privileged position to be specialists in our fields. As generalists, we require more time, energy and access to suitable materials in order to collate well referenced papers that could be put forward for peer review. The nearest places to me with good quality libraries, with sufficient material on ethnography are in London - it just isn't practical to access them as part of my working week. Nor is my museum in the financial position to subscribe to web based services such as JSTOR, which would at least lessen the need to travel. It seems to me that unless you work for a national museum, or one connected with a university, you will suffer this problem to some extent.

In addition, I agree with the points laid out by other MEG members, particularly those concerning the ROLE of MEG and therefore of the Journal. I do not see why a body designed to promote good professional practice and one that promotes rigorous academic work need to be mutually exclusive, but I do not feel the latter should outweigh the former.

Position Statements in support of a ‘Yes’ Vote

    1. Claire Wintle, Former Secretary of MEG, University of Brighton.

I argue the case here for creating a section of JME that is peer reviewed (i.e. conference papers and/or research articles, but not reports and reviews). Since I have known it, JME has always been a highly engaging publication designed to record the professional activities, ideas and perspectives of those working with world cultures collections. It publishes important research to the highest editorial standards. Allocating a proportion of JME to research that has been peer-reviewed would do a number of things: first, and most simply, the status of a ‘peer-reviewed’ publication would help a wider research community to recognise the quality of JME – and the research of its contributors – as it currently stands. Peer review would also create a series of further benefits for MEG members:

Peer review does not necessarily mean changing the style or purpose of articles submitted to JME. Peer review can function differently for different journals and if some JME articles were to be reviewed this would not necessarily mean that JME would become an exclusionary, more ‘academic’ journal. Properly briefed referees would – as befitting the journal of MEG as a Subject Specialist Network – act as supportive commentators or ‘critical friends’ that could add useful perspectives and advice to their colleagues’ work and ideas on particular issues and themes. One suggestion is that all full papers be refereed, but a non-peer-reviewed short report section would continue to allow those who do not want to engage with this process in any form to contribute. But to reiterate, peer review should be seen as a supportive process.  Indeed, I would suggest that referees be drawn from the membership itself: the MEG committee have had a number of discussions in the past about how to further engage the membership in the work of MEG; drawing upon MEG members in this way seems a great opportunity to do just this. This manner of peer review would also reflect the democratic ethos of MEG, allowing a range of professionals to support the work of the editorial team.

The MEG membership includes many academics, PhD students and museum professionals working at institutions that are subject to the Research Excellence Framework (e.g. Cambridge MAA) or other research strategies which require publication in peer-reviewed journals (such as the BM). Indeed, the categories of ‘academic’ and ‘professional’ are not exclusive and individuals that work in both HE and museums throughout their careers (and even at the same time) are not unusual. A peer-reviewed section of JME would solicit more contributions since it would allow all members – including these individuals and groups – to meet their professional obligations while still publishing in the journal that helps them to connect with their colleagues and that represents their sector.

  1. Andy Mills, Current Secretary of MEG, University of Glasgow.

My personal concerns about the issue of JME becoming partly peer-reviewed don’t focus on why we might choose to change its current editorial practice. Rather, I am concerned that our Journal isn’t peer-reviewed; I was genuinely surprised back in 2007 to learn that it isn’t, and I am concerned about the message that sends to the world about the Journal, the Museum Ethnographers Group for which it serves as the primary durable record, and museum ethnography as a sub-discipline.

In previous years, when this issue arose, it was argued by some that the Museum Ethnographers Group is not an ‘academic’ group and therefore the Journal of Museum Ethnography should not adhere to ‘academic’ criteria of quality control. I take another view, that MEG is a ‘broad church’ including both academic and non-academic membership. Our ‘new blood’ membership is almost universally qualified to postgraduate level in Museum Studies, Museum Anthropology or World Art Studies. Staff-members of the university museums have played a formative and often dominant role in the life and direction of MEG. Moreover, much ‘academic’ research into Ethnography / World Cultures collections is produced by the curatorial and collections management staff of national and local authority museums – for whom there is no lesser expectation and responsibility to publish at international standards of quality. Peer review is the only widely-recognised method of pursuing those standards.

When any of us needs to conduct background research into the collections we care for, we are consuming peer-reviewed publications as standard practice. Few of us with the inclination to present our research at the MEG conference (or any other) and have it published in JME are unfamiliar with the forms and quality standards of peer-reviewed articles. However, my personal view is that – to all intents and purposes, and from the reader’s viewpoint – JME actually is an ‘academic’ journal, whatever some might argue. Take down and look over any issue published in the last ten years: The majority of papers address highly specialist topics in museology, world art history, material culture studies, or the history of collections; they employ the ‘academic’ system of referencing to a broader body of literature; they systematically offer a central argument by marshalling evidence in a coherent way towards a set of summary conclusions; they emerge from a themed annual conference. These are the basic features of academic journal publishing, and so MEG is actually publishing an academic journal without adhering to the internationally-accepted standards of quality control for academic journals. If we want JME to take an explicitly non-academic format, we shouldn’t be publishing it in an academic format, but rather something more journalistic of wider public relevance. None of our members can believe that museum ethnography is somehow less rigorous or substantial than museology, anthropology or archaeology themselves? Why, then, are we allowing ourselves to shy away from the same quality assurance methods employed in their publications?

It is undeniable that introducing peer review into the editorial process would generate more organisational work for the editorial team and require tighter submission deadlines for contributors. Previous editors and committee members have formerly argued that the process of peer review might intimidate junior members and discourage them from submitting papers to conference through fear of having their submissions rejected. It is the membership of MEG itself, however – our peers - who would provide the core population of reviewers. As a result, it is hardly as if peer review would force an alien system of values onto the contents of JME. More importantly, a reviewer recommending outright rejection is either a mark of a seriously flawed piece, or the reviewer’s unresolvable bias – which the good editors we have at JME would easily differentiate.

Some people have argued that JME doesn’t need to be peer reviewed because it is primarily intended for its membership. It’s very doubtful that the membership of MEG is greater than the total readership of the JME. I also don’t believe that our members expect a lower level of quality control from the publication that their membership subscriptions support than the other journal articles they download from the internet or find in their local library. Furthermore, in recent years, a major achievement of the Committee was to arrange for the back catalogue of JME to become globally available through JSTOR. We are now writing to the world. Given the global coverage of MEG’s interests, the idea that people from the source communities all over the world who created the artefacts we write about, are for some reason not very carefully and critically reading what we write about them is unsupportable. For this reason more than any other, we owe it to our cultural stakeholders and ourselves to pursue the highest standards of quality control over what we publish.

10 May 2016

MEG Conference Review: Faith and Community: Interpreting Beliefs in the Modern Museum




Stephen Welsh and Nick Merriman welcomed us to the Kanaris lecture theatre at the Manchester Museum, where MEG last met for an AGM and conference in 2009. Manchester’s ties with MEG go back to our early years and the input and support of both Frank Willett and George Bankes.  We were delighted that Catherine, George’s widow, had made time to attend this year’s conference with us, and the special MEG 40th birthday cake incorporated one of the Moche pots George worked on into the digitally printed icing. Since 2009 the new main entrance at Manchester Museum has come into its own and the curators have been working across departments and across the University on the new Life gallery and a lively exhibition programme.  Now the museum will expand again using a special government grant of £5 million for the development of a new South Asia gallery in partnership with the British Museum.   

 
 
 
Session 1 of the conference had a strong Asian bias with a paper from Frederike Voigt and Rosanna Nicholson on the Maharaja Duleep Singh’s collection at NMS and an outreach project to involve a Glasgow Gurdwara in this and in visits to CastleMenzies in Perthshire where Duleep Singh first lived in the UK.  The links are celebrated in a new work by the Singh sisters (Amrit and Rabindra), the well-known UK Sikh artists who are twins.  This was a highlight of the Indian Encounters exhibition from Nov 2014 to March 2015 at NMS.  Then Ruth Garde took us behind the scenes at the Wellcome’s recent ‘Tibet’s Secret Temple’ exhibition in London, discussing the visioning of the exhibition, its structure and the complimentary role of film and exhibits.  Emma Martin posed the dilemma of how to communicate the key non-religious sides of Tibetan culture, the gambling and drunkenness, and the variety of contemporary art,  to stop the viewer responding to Tibet as an ‘out of time’ Shangri-La.
 
In Session 2 Marek Romaniszyn discussed a major contemporary collecting project on the music scene at Leeds Festival, undertaken over several years and a new community partnership exhibition, ‘Leeds Queer Stories’. Chris Wood, curator of the Ickeny collection, shared his thoughts on the topic of faith in museums so far, and Caroline van Santen talked to us about the options for improving local and visitor understanding of the role of religion and belief in the Zeeuws museum in Middelburg which is situated in a former Abbey.  We gained some great insights into the history of Zeeland,  as part of the Netherlands.
Session 3 was dominated by Death. Lisa Graves talked about the recent Bristol exhibition: ‘death:  the human experience’, it’s development and the reactions from visitors to this and a smaller display which reconstructed one of the rooms at the Dignitas clinic in Switzerland. Campbell Price presented the detail of Ancient Egyptian beliefs about death and animal mummies,  and their wrappings as shown in the Manchester exhibition which had just closed. Bryan Sitch took us through the lively debate that occurred when Manchester borrowed back the local Lindow man peat-bog burial from the British Museum for exhibition in Manchester (April 2008 – April 2009). 



That evening many of us had a drink at the nearby Kro bar before moving on to a Chinese meal at ‘The Red Chilli’, also on Oxford Road.
On Tuesday Session 4 was devoted to Australia. Gaye Sculthorpe contrasted the development and realisation of the ‘IndigenousAustralia – enduring civilisation’ exhibition at the British Museum with its Australian counterpart ‘Encounters’ at the NationalMuseum of Australia. A core group of British Museum exhibits travelled to Canberra. Both exhibitions were part of a broader collaborative project between the National Museum of Australia, the British Museum, the Australian National University and a range of Aboriginal and Torres Strait Islander communities across Australia. The exhibitions were the climax of years of research and community engagement, and the two catalogues and more than 10 short films are a benchmark in this continuing history.  Rachel Murphy then discussed some of the findings of her PhD research on attitudes to Aborigine art in terms of its needing a spiritual audience.




After the AGM we had six brief Work in Progress sessions. Sushma Jansari, Project Curator of the Asian Ethnographic Collections at the British Museum was too ill to attend so Stephen Welsh read out her paper on South Asian items with strong Manchester links at the BM. The colourful labels for export cloth were particularly stunning.  Klas Grinell, Curator of Contemporary Global Issues at the national Museum of World Cultures in Gotenburg told us of his initial findings on how Islam was dealt with in Museums in Europe and the UK. Katy Barrett and colleagues from the National Maritime Museum looked at the issues of Christianity in the Pacific in their shortlisting of items for a new gallery. Inbal Livne described the success of a recent work on bringing the Sudanese collections to life at Powell-Cotton museum, using community input from London. Then Adam Jaffer and Rebecca Bridgman talked about the new Faith in Birmingham gallery. Rebecca also put out an advert for MEG member involvement in the new Islamic SSN. Andy Mills described the early stages of work on a major AHRC funded backcloth project led by the Centre for Textile Conservation & Technical Art History at the University of Glasgow and Kew. The project will examine the collections at The Hunterian Museum, The Royal Botanic Gardens Kew and the Smithsonian Institution, using stylistic analysis, ethno-history and the history of collections, and cutting edge methods of scientific analysis and conservation. Finally after a short tea break we ended the day with a consultation session by the National Maritime Museum on the issues they hope to cover in their new Pacific gallery.
Antonia Lovelace
MEG Chair & Curator of World Cultures Leeds Museums and Galleries