Delegates arrive for conference registration |
First speaker Astrid Knight set the tone for the two days with her paper ‘Miniatures, Ambiguity and Distortion in Nunavut: The delicate art of sharing values and knowledge in collections-based research on historic Inuit material culture’. Her efforts to elicit collections knowledge through collaborative work with members of a Nunavut Arctic community revealed a fundamental disjuncture between museum and indigenous understandings of what ‘knowledge’ is, who has the authority to ‘give’ it and with whom it can and should be shared. Knight’s useful reminder that ‘collaborative projects do not inevitably bring benefits to the community’ was revisited several times over the course of the conference.
Tobias
Sperlich and Lace Marie Brogden, in recounting their research into the history
and interpretation of First Nations material culture in small museums in
Saskatchewan, Canada, talked about the agency of objects to evoke historic
relationships formed under colonialism as well as their potential to promote
intercultural understanding in a political landscape ‘not yet post-colonial’.
Magdalena Buchczyk also addressed the impact of governmental policy in the
forming of communities (here the craft communities of Romania) and collections
in her discussion of a ceramic collection given by the Romanian government to
the Horniman Museum in the 1950s as part of a programme of Cold War reciprocity
and cultural relations.
Phillip Schorch presents his paper 'Assembling communities: Curatorial practices, material culture and meanings' |
Phillip
Schorch, in ‘Assembling communities:
Curatorial practices, material culture, and meanings’, explored how the
application of theory, particularly assemblage theory and hermeneutics, can
offer a more nuanced perspective on museums’ work with communities. Communities
which, as Eve Haddow showed in her discussion of a project to review Pacific
material in Scottish museums, can exist between museums as well as within them,
as Sarah Brown and Keiko Higashi from the Powell-Cotton Museum, Kent, were to
demonstrate later. June Jones, in her reflections on the repatriation of Maori
human remains from a medical collection, and Pauline van der Zee, in addressing
the ‘taboo’ of colonialism within Belgian museums, emphasised the emotive
aspects of museum work with communities, whether through the process of healing
described by Jones or the revulsion felt by van der Zee in encountering the
crude manifestations of colonial ideology at the Royal Museum for Central
Africa, Tervuren, Belgium.
A
series of presentations by artists working with museums (literally and
conceptually) – Katie Smith, Christopher McHugh and Alana Jelinek – revealed
some of the tensions inherent in arts practice which attempts to span
collections, collaboration and communities. They expressed a concern about the
instrumentalism of arts practice and a reluctance to submit themselves and
project participants to the agendas of others, including museums or art
funders. ‘In general, it does not create good art’ Jelinek noted while Smith
reflected positively on a self-initiated museum project, ‘The Moveable Museum
of Found Objects’, the result of ‘just sending an idea out’.
Socially engaged artist Katie Smith presents her paper 'The movable museum of found objects' The slide shows some of the found objects which were donated by members of the public |
In
her recounting of the British Museum’s experience of running its youth
engagement initiative, Talking Objects (TO), Lorna Cruikshanks raised the
issue of legacy for museums’ collaborative work with communities. The British
Museum had struggled to maintain interest from project participants and for
some their Talking Objects experience remained an isolated one.
Cruikshanks also hinted at the tension between museum agendas and community
ones: most of the TO outcomes remain online rather than in-gallery.
Ross Irving presents his short report 'Just a couple of pots: a collection from Papua New Guinea now in National Museums Scotland' |
While
not directly addressed to the conference theme, many of the ‘work in progress’
/ ‘short report’ presentations also highlighted the rich seam of activity being
conducted by museums in terms of collaborative collections-based work, whether
through exploring the ‘relevance to contemporary audiences’ of historic
material from the Pacific (Alison Clark), the social worlds that produced a collection
of Papuan pots recently acquired by National Museums Scotland (Ross Irving),
re-imaginings of the past informed by contemporary realities at the Folklife
and Ethnological Museum, Macedonia & Thrace (northern Greece) (Eleni
Bintsi), and the creation of new digital heritage resources for Yupik
consumption (Jacquelyn Graham).
A
selection of papers from the conference will be available in the next issue of
the Journal of Museum Ethnography (JME) (available to MEG members from
April 2015) ensuring the conference findings and discussions contribute to this
topical, provocative and productive area of museum discourse.
Helen Mears, Keeper of World
Art
Royal Pavilion & Museums,
Brighton & Hove
Read a review by conference delegate and speaker Lorna Cruikshanks on her blog Sensible Culture Follow Lorna and the blogging team on twitter @SensibleCultr
Read a review by conference delegate and speaker Lorna Cruikshanks on her blog Sensible Culture Follow Lorna and the blogging team on twitter @SensibleCultr