By Helen Mears
Royal Pavilion & Museums, Brighton & Hove
The 2012 'Museums and Human Rights' conference held on 9 & 10 October 2012 at the International Slavery Museum, Liverpool, was the third in a series organised by the Federation of International Human Rights Museums. It opened with a keynote speech by David Fleming, Director of National Museums Liverpool, whose commitment to human rights and social activism led to the creation of the Federation. In his speech on 'The Political Museum' he challenged the idea that museums could stand outside politics or presume neutrality and objectively. 'All museums are political', he asserted, 'why do some pretend that they are not?'. He also challenged suggestions that engagement by museums in issues of relevance, of diversity and inclusiveness, was somehow the enemy of good scholarship. Museums can both 'provocative and scholarly' he noted.
Fleming's keynote speech was followed by a diverse and international range of speakers whose presentations reflected the wide range of issues that fall under the umbrella of human rights. The scope of this underlined how many museum organisations take the theme of human rights as central to their mandate – Museum of New Zealand Te Papa Tongarewa (Wellington, New Zealand), Museum of the Romanian Peasant (Bucharest, Romania), National Museum of the American Indian (Washington, US), Iziko Slave Lodge (Cape Town, South Africa) and The Museum of Genocide Victims (Vilnius, Lithuania) amongst many others – and how, while the issue may seem in some ways remote to UK museum professionals, for others human rights abuses were much more immediate, in some cases current, and their effects all-pervasive. Papers by the curator of the National Military Museum in Ulan Bator, Mongolia, which was seeking to offer healing to those who suffered human rights violations during the communist era, and by the deputy director of the National Council for Arts and Culture in Lagos, Nigeria, who underscored the extent to which women are disproportionately affected by human rights infringements, in a country where it is still legal for husbands to beat their wives, as long as no injury occurs, represent the coal face of museums work in this respect. Nevertheless, it was the aim of the conference to give confidence to all museums attempting to grapple with issues around human rights. As Aiden McQuade, Director of Anti-Slavery International and day two's keynote speaker, sought to underline, progress in terms of human rights relies on lots of small actions, even if pursued for differing reasons.
Much of the discussion was of relevance to museum ethnographers. While our work often pertains to issues of perceived ethnic or cultural difference, issues of age, gender, class and sexuality are also often inherent in the collections we work with. The long-standing efforts by museums with ethnographic collections to develop partnerships with source and diaspora communities and to work together on developing collections and collections knowledge, are highly relevant to a debate on museums and human rights and it was a shame not to have this important work highlighted. In discussions about how museums and museum professionals can serve as social activists – and encourage their visitors to do the same – it occurred to me that many museum ethnographers have been quietly doing so for years. Given the changing landscape of museum practice, and the increasing demand for museums to engage in the social and political, museum ethnography has much expertise to offer the sector.
11 November 2012
20 October 2012
Review: Made for Trade at the Pitt Rivers Museum
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Solar-powered prayer wheel. Collected in Darjeeling, 2010 |
Pitt Rivers Museum, Oxford
By Sue Giles
Bristol Museums, Galleries and Archives
I had looked quickly at Made for Trade on a previous visit, but as I am going to be talking about it to Julia Nicholson at the next MEG meeting, I needed to go back for a proper look.
As the introductory panel states, almost anything in the Pitt Rivers Museum collection could have been included in the exhibition – almost everything was made for trade in some way, so how to chose ideas and objects.
What is trade? One might assume it is meant in a strictly commercial sense – an object made by one person for sale to another. But trade can be taken in a personal, social sense. It can be between neighbours, or across continents. It can involve objects or ideas. It can be one-way, two-way or multi-way. The exhibition looks at many of the different ideas in the title, illustrating them with choice objects from the PRM huge collection.
I thought it interesting that the curators felt they had to state at the outset that the exhibition was not looking at the slave trade, at the trade in people: and that one visitor’s comment deplored this omission, as slavery was a part of ‘native’ trading traditions, rather than the choice ignoring or hiding the European slave trade. But slavery kept cropping up throughout the exhibition: not in relation to people, who are not ‘made for trade’, but to the many European and Asian objects that were traded to Africa as part of a slave ship’s cargo – such as glass beads.
The exhibition is not a continuous narrative, rather a collection of stories about objects that illustrate trade in different ways. What it shows is that trade is often a two-way exchange: ideas and fashions move across cultures with the objects being traded. So American Indian women taught French nuns in Quebec how to work birchbark and moosehair, and the nuns gave French floral embroidery patterns to the American Indian women.
The exhibition raises the question of what is indigenous? As people adopted and adapted trade goods – glass beads, Stroud cloth, steel tools, cotton cloth – it affected local crafts, styles and ideas. And economics and society: the import of Indian and Manchester cotton into Africa, in the 18th century slave trade cargoes, probably all but killed the local cotton textile manufactures by flooding the market with ‘cheap’ imported goods.
This also affects notions of status: if trade goods confer status on the owner, how does that affect a society, if an upstart entrepreneur can be wealthier than the traditional rulers?
There are lots of ideas in the exhibition to work through: trade can mean finished objects or raw materials, such as pottery made in one area of Papua New Guinea and traded across to areas without suitable potting clays, or feathers traded from the highland forests to the coast; or it can mean the widespread Arab trade across Africa, Asia and the middle east, or Ao Naga weavers selling cloth to neighbouring Konyak Naga buyers; it can mean trade in essentials or luxuries; or it can trigger the move from functional object to tourist souvenir.
Looking at the objects on display, one thing that jumps out is the spread of glass beads – many made in Czechoslovakia or Venice, they appear on costume and jewellery made in Amazonia, North America, Africa, Oceania and Indonesia. What was the appeal when these glass beads were offered for exchange, how did they affect local style, were existing trade materials and partnerships displaced?
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Coffin for a shop-keeper made at Kane Kwei Coffin workshop in Teshei, Accra Ghana; 2010.68.1 |
One of the largest objects on display is a fantasy coffin from Ghana: made for the museum rather than use, it is a copy of one made for a shopkeeper and made in the shape of his shop, plastered with adverts for the stock inside. But are these coffins commonplace, or exceptional?
Two of the smaller items are an aluminium penis gourd made for South Africa, and a glass pubic triangle for Senegal: made in Europe for sale to Africa at a time (in the early 20th century) when I am sure that such things were not mentioned in polite society. Commercial interest obviously trumps social niceties. But they are just two of the many articles of trade made by Europe adapting local objects to replace them with mass produced versions. What effects did this have on local production and economics?
There are many fascinating stories in the exhibition: the ‘octopus’ bags made of Stroud cloth in the Great Lakes area are that shape because they started as skin bags, with the legs dangling as decoration; an Englishman started making porcelain in Moscow to export to Central Asia; Gujarat weavers made different designs for the Indian and Muslim markets; and Chinese porcelain was made in Vietnam for export to East Africa.
The exhibition has a very nice quote from an Innu man in the 18th century: ‘Beaver makes everything’, he said, in reference to the fact that the trade in beaver furs allowed the Innu to buy everything they needed from the Hudson Bay Company shop. One can read much into the quote and the social revolution that came with it. Like the exhibition, it intrigues whilst raising questions.
See the website for details of the MEG meeting on 7 November, looking at and discussing the ‘Made for Trade’ exhibition.
2 October 2012
Workshop: Sound in Museums
7 December 2012
Pitt Rivers Museum, University of Oxford
The Pitt Rivers Museum is holding 'Sound In Museums', a one-day workshop on curating, storing, and delivering archival sound collections in gallery spaces, online and beyond as part of its Esmée Fairbairn Collections Fund / Museums Association project 'Reel to Real': http://www.prm.ox.ac.uk/reel.html
Many museums and other cultural institutions hold significant collections of archival sound material, but very few know how to go about curating, storing, or digitizing such collections adequately, and are even more uncertain about how to deliver such collections in public galleries, online, or even how to make them research accessible. The Pitt Rivers Museum, for example, holds a number of collections of ethnographic recordings from Vanuatu, the Central African Republic, and of children's games from across Europe, but has never been able to make them available for research until now. This workshop will bring together specialists from the British Library, the Oxford eResearch Centre, sound artists, and curators from a number of museums in the UK to discuss recent case studies and the issues involved in dealing with archival sound collections.
Registration for the workshop is free open to all, with priority given to UK museum professionals. To register, please contact noel.lobley@prm.ox.ac.uk
A limited number of travel bursaries are available, and further details will be given on registration.
http://pittrivers-sound.blogspot.co.uk/
Pitt Rivers Museum, University of Oxford
The Pitt Rivers Museum is holding 'Sound In Museums', a one-day workshop on curating, storing, and delivering archival sound collections in gallery spaces, online and beyond as part of its Esmée Fairbairn Collections Fund / Museums Association project 'Reel to Real': http://www.prm.ox.ac.uk/reel.html
Many museums and other cultural institutions hold significant collections of archival sound material, but very few know how to go about curating, storing, or digitizing such collections adequately, and are even more uncertain about how to deliver such collections in public galleries, online, or even how to make them research accessible. The Pitt Rivers Museum, for example, holds a number of collections of ethnographic recordings from Vanuatu, the Central African Republic, and of children's games from across Europe, but has never been able to make them available for research until now. This workshop will bring together specialists from the British Library, the Oxford eResearch Centre, sound artists, and curators from a number of museums in the UK to discuss recent case studies and the issues involved in dealing with archival sound collections.
Registration for the workshop is free open to all, with priority given to UK museum professionals. To register, please contact noel.lobley@prm.ox.ac.uk
A limited number of travel bursaries are available, and further details will be given on registration.
http://pittrivers-sound.blogspot.co.uk/
26 September 2012
Conference: Making Sound Objects: Cultures of Hearing, Recording, Creating and Circulation
24 November 2012
Pitt Rivers Museum, Oxford
British Forum for Ethnomusicology Annual One Day Conference,
This conference explores the contemporary and historical creation, collection and circulation of sound and sound-producing objects, and is guided by the following enlightened advice of Henry Balfour, first curator of the Pitt Rivers Museum: “Any object whether natural or artificial, and however simple, which is employed for the purpose of producing sound (whether ‘musical’ in an aesthetic sense or not) should be included as a musical instrument.”
He gave this advice in 1929 to anthropologists engaged in the collection of musical instruments, advice which seems prescient indeed, as distinctions between sound and music are dissolved and re-articulated in contemporary thinking about the sound and sound objects. Such objects have been amassed over 130 years of recording, collected, documented and stored in archives, lofts, memory sticks, phones and clouds, while new technology creates exciting new sonic possibilities: for example, electronic artist Aphex Twin can conduct an orchestra by remote control, engineers use microphones to capture subterranean explosions, and sound designers use ambisonics to encode sound fields with incredible fidelity.
At this exciting time in the history of sound recording and objects – when the influence of the commercial recording industry is declining, and the age of personal sound production and inter-personal distribution is proliferating –several key questions arise: What methods and resources might scholars use to collect, analyse, create and use sound? How best might we conceptualise the relationships amongst sound archives, museums, contemporary communities and soundscapes? What type of knowledge is it possible to achieve and share through sound and sound-producing objects? How does the creation and sharing of sounds influence and change societies?
This one-day conference is hosted by the Pitt Rivers Museum, and seeks interdisciplinary engagement with these questions. Contributions are welcomed from anthropologists, musicologists, acousticians, historians, geographers, organologists, sound engineers, song collectors and sound artists – in fact anyone engaged with the production and analysis of sound.
**A keynote presentation will feature two of the finest sound thinkers – Professor David Toop and Max Eastley. **
Proposed abstracts for presentations are welcome.
Deadline: Friday October 19th 2012.
For submissions and further information contact: noel.lobley@prm.ox.ac.uk
Pitt Rivers Museum, Oxford
British Forum for Ethnomusicology Annual One Day Conference,
This conference explores the contemporary and historical creation, collection and circulation of sound and sound-producing objects, and is guided by the following enlightened advice of Henry Balfour, first curator of the Pitt Rivers Museum: “Any object whether natural or artificial, and however simple, which is employed for the purpose of producing sound (whether ‘musical’ in an aesthetic sense or not) should be included as a musical instrument.”
He gave this advice in 1929 to anthropologists engaged in the collection of musical instruments, advice which seems prescient indeed, as distinctions between sound and music are dissolved and re-articulated in contemporary thinking about the sound and sound objects. Such objects have been amassed over 130 years of recording, collected, documented and stored in archives, lofts, memory sticks, phones and clouds, while new technology creates exciting new sonic possibilities: for example, electronic artist Aphex Twin can conduct an orchestra by remote control, engineers use microphones to capture subterranean explosions, and sound designers use ambisonics to encode sound fields with incredible fidelity.
At this exciting time in the history of sound recording and objects – when the influence of the commercial recording industry is declining, and the age of personal sound production and inter-personal distribution is proliferating –several key questions arise: What methods and resources might scholars use to collect, analyse, create and use sound? How best might we conceptualise the relationships amongst sound archives, museums, contemporary communities and soundscapes? What type of knowledge is it possible to achieve and share through sound and sound-producing objects? How does the creation and sharing of sounds influence and change societies?
This one-day conference is hosted by the Pitt Rivers Museum, and seeks interdisciplinary engagement with these questions. Contributions are welcomed from anthropologists, musicologists, acousticians, historians, geographers, organologists, sound engineers, song collectors and sound artists – in fact anyone engaged with the production and analysis of sound.
**A keynote presentation will feature two of the finest sound thinkers – Professor David Toop and Max Eastley. **
Proposed abstracts for presentations are welcome.
Deadline: Friday October 19th 2012.
For submissions and further information contact: noel.lobley@prm.ox.ac.uk
CfP: The World at Your Feet
The World at Your Feet will be held 20 - 21 March 2013 at the University of Northampton. The conference aims to foster debate and discussion under the theme of World Footwear.
This is a cross disciplinary conference and we aim to attract those from different academic disciplines including, but not exclusively, fashion and design, sociology, anthropology and ethnography, history and psychology. We aim to bring those together interested in design and fashion but also those interested in the history and cultural significance of shoes.
The University of Northampton and Northampton Museum and Art Gallery supported by Northampton Borough Council invite you to submit papers.
Deadline: 21 November 2012
For more information see pdf at: http://www.northampton.gov.uk/downloads/file/5230/wolrd_footwear_conference-call_for_papers
Review: Revealing the World at Buxton Museum
8 September to 24 November 2012
Buxton Museum [Free]
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Image from Buxton Museum website |
By Alison Petch
Pitt Rivers Museum
I visited Buxton on the 8 September with some friends. On our way up the hill to one of the best second-hand bookshops in England, Scrivener's, we passed by Buxton Museum and popped in. I have visited the small museum before and found the recreated library and information about two important local geologists, Professor Sir William Boyd Dawkins and Dr J.W. Jackson quite fascinating. This time, though I was not aware of it when I entered, I had more reasons to be interested.
On the upper floor of the museum is a large room that is used for temporary exhibitions: this is currently occupied by Revealing the World. This exhibition is described by the museum on its website as follows:
In the first exchange of its kind with Derbyshire, the British Museum in London has loaned the Museum five precious items - a 13th century BC Egyptian pyramidion, three gold and silver Inca human figures and a model of a North American canoe.
They all have links with explorers and adventurers from Derbyshire's historic past, including the founding father of British Egyptology Sir John Gardner Wilkinson and naturalist Joseph Banks.
The exhibition also features dozens of curios and artefacts from the council's own collection as well as from Derby Museum and Art Gallery and Bakewell Old House Museum.
Buxton is probably one of those museums which has had wildly fluctuating levels of financial support and staffing over the last few years, it certainly looks like that. Some areas have been well-resourced (like the Boyd Dawkins area) and are none the worse for not being cutting-edge in their design, others - like this exhibition - strike the viewer as a little 'thrown together', making the best of good local and national collections but having little money for 'fancy' exhibition design.
The exhibition is rather an ad-hoc assemblage of some good ethnographic specimens, random 'tourist' collections and social history artefacts as well as archaeological objects mostly coming from Derbyshire museum collections. I would guess that the majority of the items are usually held in store. This diversity is confirmed by the wide range of the objects loaned by the British Museum, presumably as part of its Partnership programme, though Buxton museum is not listed as a Partner. The objects are arranged on the walls and in a few glass cases in a loose geographical arrangement. The only linking theme appears to be that they have some (loose) connection with Derbyshire people. The exhibition has no object labels but copies of a soft-cover catalogue are available though it contains little detail.
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British Museum representative Jack Davy and Derbyshire museums manager Ros Westwood carefully unpack the pyramidion on loan to Buxton Musuem and Art Gallery. |
If you happen to be passing Buxton do make sure you set aside half an hour to see it (and the other Buxton Museum displays) and also to visit Scrivenor's. [1]
Buxton Museum and Art Gallery on Terrace Road is open Tuesday to Friday, 9.30am-5.30pm; Saturdays, 9.30am-5pm and Sundays, until September 30, 10.30am-5pm.
Find Out More:
Find out more about the Exhibition at http://www.derbyshire.gov.uk/leisure/buxton_museum/temporary_exhibitions/revealing_the_world/default.asp
Find out more about the BM loan at http://www.derbyshire.gov.uk/council/news_events/news-updates/2012/august/news_items/british_museum_travels_north_to_derbyshire.asp
http://www.britishmuseum.org/about_us/tours_and_loans/uk_loans_and_tours/partners.aspx
Find out more about the Buxton Museum here http://www.derbyshire.gov.uk/leisure/buxton_museum/default.asp
Find out more about Scrivener's at http://www.scrivenersbooks.co.uk/
Note
[1] By the way, when I arrived at Scrivener's I came across two volumes relating to Pitt-Rivers that I had been searching for for some time, so the virtue of being an accidental museum exhibition visitor was rewarded amply and quickly.
Lectures: Pacific Islands Research Network
UCL CENTRE FOR MUSEUMS, HERITAGE AND MATERIAL CULTURE STUDIES
We are very pleased to announce 2 forthcoming lectures in the Pacific Islands Research Network (UCL) Occasional Lecture Series.
What use is archaeology to anthropology, or anthropology to archaeology: A New Guinea highlands' view?
Thursday 4th October - Professor Paul Sillitoe (Durham University)5.30- 7.00 Room 209, Institute of Archaeology, UCL.
Irrigated taro, malaria and chiefdoms in Solomon Islands: keys to the Melanesian cultural mosaic?
Thursday 11th October - Dr. Tim Bayliss-Smith (University of Cambridge)
5.30- 7.00 Room 209, Institute of Archaeology, UCL.
Free to attend. No need to register- just turn up on the night.
For more information contact Sarah Byrne s.byrne@ucl.ac.uk
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